This section of the blog presents a message of Bhagawan Baba every week. Mostly, it is the form of a question that is answered by Bhagawan, giving us the correct understanding and interpretation of a concept or a term or a practice. So watch out every week for a special message from Bhagawan Baba that could serve as our driving force throughout the week. Wish you a happy week!!
17 August to 23 August 2015
10 August to 16 August 2015
03 August to 09 August 2015
11 July 1987
27 July to 02 August 2015
20 July to 26 July 2015
I have told you this number of times. If you wish to have a vision of your heart (figuratively, the chest literally), what should you do? If I look at myself I will only be able to see my clothes, but not my heart. Only when the garments covering the chest are removed, we can see our heart. However, today unable to bear the chill of the world, man is covering himself with three thick clothes. On the top is a thick coat. Inside the coat is a shirt and inside the shirt is a thin vest. Being covered by these three pieces of garments, we are unable to see our heart.
13 July to 19 July 2015
Embodiments of Love, if we wish to see God and converse with Him, we need not undertake any special Sadhana (spiritual practice). All activities we undertake that help us to cleanse the dirt in us (and purify our mind) may themselves be considered as Sadhana. But such Sadhana only cleanses the dirt (malinya) in our minds but does not create God (Madhava) or manifest Him. God is not someone or something that can be created by you. It is self-resplendent, self-illuminating, and always remains in its true Form. All that we need to do is remove the obstacles (that prevent us from seeing God).
Therefore, we need to recognize the fundamental principle. It is the same stone that we tread upon (tokkedi), it is the same stone that we worship (mokkedi), it is the same stone that is used for building (kattedi) and the same stone that is used for hitting (kottedi). The fundamental rock or stone remains the same. In the same manner, every object or material is the form of Sat (Being) Chit (Awareness) Ananda (Bliss), i.e. Asti Bhaati Priyam. Sat Chit and Ananda are verily the form of God. To this we add an imaginary name and form. These transform into the quintuple Prapancha (creation) consisting of Sat, Chit, Ananda, Name and Form. When you remove the name and form it becomes Divinity (creator). With name and form it becomes Prapancha (creation). Thus we need to change our Drushti (vision) and not the Srushti (creation). We need to change our vision with respect to the name and form.
06 July to 12 July 2015
Only when we are able to cleanse the dirt in our mind, we will be able to develop the right vision. That is why in the Bhagavad Gita, Lord Krishna does not ask Arjuna to surrender to Him (Lord Krishna). He asks Arjuna to surrender to himself. Now, who is this “himself”? Who are you? We need to find out this Truth. We chant the sloka: Tvameva Maatacha Pita Tvameva…You are my Mother, You are my Father, You are my Guru, You are my friend.
29 June to 05 July 2015
Today is Gurupurnima. Purnima (full moon day) stands for the fullness of the moon with respect to its 16 aspects. Mind is the reflection of the moon and the moon is the reflection of the mind. If we also aspire to achieve our full glory, we need to sacrifice and give up 16 aspects. What are these 16 aspects? These 16 aspects comprise the following:
22 June to 28 June 2015
There are three types of Maya (delusion). They are Swechcha, Parechcha and Ayichcha. Swechcha is to be prepared to act in accordance with one’s own will and then be ready to bear the consequences of joy or sorrow thereafter. Parechcha is when one enters into action based on the inspiration and enthusiasm provided by others and is then prepared to silently bear the consequences of joy or sorrow thereafter. Ayichcha means to transform one’s will so as to align to Divine Will. If something joyful happens, that is God’s Will. If sorrow befalls on you that is also God’s Will. If difficulties come your way that is also God’s Will. If you get profit, then that is also God’s Will. The true Ichha (wish or desire) is to consider both happiness and sorrow as God’s wish (Will).
15 June to 21 June 2015
Matter + Being = God. We must make an effort to understand this Divine principle. However, there are many obstacles that come in the way of our understanding this supreme principle. There are primarily four obstacles that come in the way. One is Avidya Pratibandhakam. Second is Prajna Pratibandhakam. Third is Kutharka Pratibandhakam. Fourth is Viparyaya Duraagraha Pratibandhakam.
08 June to 14 June 2015
01 June to 07 June 2015
25 May to 31 May 2015
By inherent nature a human being is the form of Sat Chit Ananda (Being, Awareness and Bliss). “Sat” is a steady state of eternal oneness that is not affected by the three dimensions of time (past, present and future). “Chit” is the supreme intellect that enables one to be aware of everything that exists inside and outside the human being. “Ananda” is the form of eternal, unconditional joy. But as Sat Chit and Ananda appear to be separate aspects with different consequences, how can we experience the unity among them? To demonstrate the unity among these apparently differentiated aspects, here is a small example. A flame of light has three characteristics: heat, illumination and red (golden brown) colour. Though these may be three different characteristics, it is only the unity of these that manifests as a flame.
18 May to 24 May 2015
Many parents (of our students) are also devotees. They too perform Upavaasa or fasting. They do Bhajans. But, what type of Upavaasa or fasting do you need to do? Upavaasa means your mind should always be close to God.
11 May to 17 May 2015
04 May to 10 May 2015
Bhagawan mentioned three words: Nijam (fact), Sathyam (truth) and Ritam (absolute reality). What is Nijam (fact)? Fact is to state what one sees at a given point of time; for instance, stating what dress has been worn by an individual at a given point of time is a fact. Let us say you have come here wearing a white dress. I have seen you wearing a white dress. This is a fact. But let us say that as soon as you return home you change your dress and put on a blue bush coat. Then what Bhagawan has said earlier would not be a fact now. Speaking what you are seeing at a given point of time is Nijam (fact). When it changes later, it is no more a fact. Therefore, narrating whatever you see or experience at a given point of time is a fact at that instant.