Unity of Religions Part-V: Respect all Religions-Never criticize any Religion

Religion is said to be a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and sometimes, to moral values. Religion is the royal highway that leads us to God. All great Masters and Prophets established several pathways to enable human beings to make a connection with and eventually realize their true Divine Self.

Be it Shaivites or Vaishnavites among the Hindus; be it Shias or Sunnis of Islam; or be it the Catholics or Protestants in Christianity; no sect extols violence and falsehood. All of them unanimously urge man to engage in spiritual Sadhana to cleanse the body and the mind and make communion with the supreme soul. Zoroastrianism preaches the threefold message of Humata, Hukhta, Huvarshta, which mean: Good Thoughts, Good Words, Good Deeds. Buddha taught that Nirvana can be attained only by cultivating Samyak Drishti (sacred vision), Samyak Vaak (sacred speech), Samyak Shravanam (sacred listening), Samyak Bhaavam (sacred feeling) and Samyak Kriya (sacred action). Bhagawan Baba says, See no evil - See what is good, Hear no evil - Hear what is good, Talk no evil - Talk what is good, Think no evil - Think what is good, Do no evil - Do what is good - This is the way to God. Therefore, to have a correct understanding of religion and an appreciation of the underlying unity in all religions is critical for the world today.

This theme of “Unity of Religions” is presented in 5 parts. Part-I is an introduction to Religion. In Part-II Bhagawan explains the reason for diversity in religions. Part-III deliberates on the principle of Oneness that is common to all religions. In Part-IV, Bhagawan expounds on the unique statement made by Him, ‘There is only one Religion; the Religion of Love”. In Part-V, Bhagawan appeals to all people not to criticize any religion and to respect all religions.

Part-V of this theme focuses on the fact that one must never criticize any religion but one must always respect all religions. The six audio extracts in this posting are taken from the Discourses delivered by Bhagawan in the years 1975, 1985, 1989 and 1990. 

Clip-1 highlights the fact that when the essence of all the religions is one and the same, where is the need for any differences at all. In Clip-2 Bhagawan appeals to people to look upon all religions with Samadrishti (equal respect). In Clip-3 Bhagawan comes down heavily on those who profess to be religious but do not respect all religions. He says if one does not like to respect other religions, better to be silent but never criticize. Clip-4 explicitly states that any religion which denounces any other religion can never be called a religion at all. In Clip-5 Bhagawan explains how religions are never the cause for conflict and violence as is commonly believed, but it is the selfish minds of people that are the root cause. Part-I of this theme of “Unity of Religions” started with a Telugu poem by Bhagawan communicating the unity of all religions. Therefore, very aptly, the final Clip-6 of Part-V concludes with another Telugu poem which states that if the human mind (Mathi) is good, no religion (Mathamu) can be bad.

Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan's Message from these extracts.  

Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.

01-Where is the need for differences when all Religions preach the same Truth-1.28-1990 December 25

All Religions preach the same Truth
Image Source

All religions have preached only sacredness. All religions called upon people to adhere to the path of Truth. They also taught that good qualities or virtues are very essential for man. Thus, when the essence of all the religions, the basis of all the scriptures and the goal of all human efforts is one and the same, where is the need for any such differences? The paths are varied, but the destination is one and the same. It is a sign of man's bad quality that in spite of these truths, he indulges in conflicts and agitations on account of religious differences.

02-All Religions should be looked upon as One-1.38-1990 December 25

Look upon all Religions with equal respect

Although all religions have preached the principle of samathvam (equality), selfish persons, for their own ends, without understanding this broad principle, are promoting conflict and discord with narrow minded feelings. One who is merely well-versed in the scriptures cannot be called a Pandit (a person with knowledge and wisdom). Even a master of the Vedas, Sastras, Puranas and History cannot be regarded as a Pandit. Scholarship alone does not make a man a Pandit. Mastery of language does not confer this title. “Panditaa Samadarsinah”.A true Pandit (scholar) is the one who sees all with an equal eye (who is equal minded). Hence, we should look upon all religions with Samadrishti (equal respect). No religion should be criticised or reviled. One should imbibe the essence of bliss in all the religions.

03-Respect your own Religion-Do not criticize other Religions-2.41-1989 July 23

Respect all Religions
Never Criticize any Religion
Image Source

Let there be many different names. But, students should be completely free from such differences. They should respect all religions because what you cherish in your religion is found in other religions also. If you adhere and respect your own religion, you need not get into any conflict with others (belonging to other religions).

Today, you call yourself as a Hindu, but you do not respect your own religion. Today, some call their religion as Islam, but they do not respect their religion. Others call themselves as Christians, but they do not respect their religion. There are many differences in individual beliefs.

Islam preaches, treat every other being as your brother and conduct yourself accordingly. But do they walk along that path? No. Christianity teaches forbearance, stating that if anyone slaps you once, offer yourself to receive the second slap also. They claim to belong to a particular religion, but they do not practice the same. It is best that each one should respect his own religion. It is good to respect other religions also. If you do not like to respect other religions, be silent, but do not criticize them.

It is most necessary for students to develop such a broad-minded mentality today. Today’s students are responsible for the progress of Bharath. Do not observe any difference or any hatred against any religion. Remember that the essence of all religions is one and the same. Do not criticize other religions. Criticism is dangerous. When you criticize another religion, you are really guilty of assailing your own religion. Therefore, show your reverence to everyone. Sarva Jeeva Namaskaaram Keshavam Pratigachhati.  The prostrations you offer to everyone will ultimately reach Keshava (God) alone.

04-Any Religion that denounces any other Religion is no Religion at all-It is madness-2.50-1985 December 25

Any Religion that denounces
any other Religion is no Religion at all

Whether in Hinduism or Buddhism, Jainism or Sikhism, Christianity or Islam, Divinity is One and One only. Today people of different faiths profess great belief in their religion. But this is merely acting and not the truth. The Hindus consider that Hindu religion is the greatest. If this is so great, then what is its greatness? It is the teaching that the God in all the religions is one and the same. To claim that my religion of Hinduism is the greatest and to criticize other religions – does it amount to belief in Hindu religion?  

This applies to Christianity also. They argue, “We are Christians. Jesus is the only God. There is no other God”. Yes, one may claim that Jesus alone is God. But they should not criticize others’ religions. To have faith in Jesus but to violate His teaching; can this be a proper way of establishing religion? No religion should have the thoughts of criticizing any other religion. It is not a religion at all that cavils at other religions. It is a form of madness.     

05-Conflicts and Violence are not caused by Religions (Mathamu)-But by Selfish Minds (Mathulu)-2.11-1990 December 25

Conflicts are caused not by Religion
but by Selfish Minds

The essence of all religions is Oneness and that is the principle of Love. If we nurture that principle of love there will be no scope for any hatred. Today religion is regarded as the cause for all the conflict, violence and bitterness in the world. But, matham (religion) is not the cause. Svaartha Mathulu (Selfish minds) are responsible for all the conflict. Are there not conflicts among people of the same religion on account of diverse viewpoints? People in Iran and Iraq profess the same Islamic faith. What is the reason for the conflict between them? 3/4^th of the nations in the western world are Christians; but what is the reason for conflicts among them?

In Bharat also, all are Bharatiyas and they profess the Bharathiya religion. But why is there discord amongst them? When we examine this question deeply, we find that religions are not the real reason for these conflicts. Only selfish minds are the cause. Wearing the garb of religion, to fulfil individual selfish motives, conflicts are being incited among the people.

06-If the Mind is good which Religion is bad-1.21-1975 November 21

If the Mind is Good
which Religion can be Bad?

Matamulanniyucheri Manchine Bodhinche

Telesimelugavalayu Telivitoda

Manasu Manchidaina Matamedi Cheddadi

Unnamaata Telupuchunnamaata

All religions put together teach us only good things,

Understanding this, one should conduct himself with intelligence;

If one’s mind is good, how can any religion be bad at all,

This is the plain and simple Truth that I am communicating to you.

A Short Quiz

01-Who according to Bhagawan is a true Pandit or Scholar?

02-What message does Bhagawan communicate through the verse, “Sarva Jeeva Namaskaaram Keshavam Pratigachhati” ?

03-What according to Bhagawan is the true reason for all the conflicts and violence in the world?

04-What is the link between religion (mathamu) and the human mind (mathi)?

Unity of Religions Part-IV: There is only One Religion, the Religion of Love; There is only One God and He is Omnipresent

Religion is said to be a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and sometimes, to moral values. Religion is the royal highway that leads us to God. All great Masters and Prophets established several pathways to enable human beings to make a connection with and eventually realize their true Divine Self.

The only religion that Bhagawan preaches is that of Love. And He stresses again and again that Love is the essence of all the religions. No religion ever preaches violence. The medium that Bhagawan uses to teach us this religion is also Love. The subject is Love, the object is Love and the process is one of Love. That is why Bhagawan says, God is Love, Live in Love. Jesus declared, “Thou shalt love thy neighbour as thyself”. Love in Jainism is expressed through the four forms of public conduct: Kind acts without reward, Rejoice at the well being of others, Relieve suffering of others and Compassion for criminals.

Bhagawan Baba came amidst us in the physical form as an Avataar, not to establish any new religion; but to establish the unity of all religions. He preaches Love and Oneness as the basis of all religions and urges the Hindu to become a better Hindu, the Christian to become a better Christian, the Muslim to become a better Muslim, the Sikh to become a better Sikh and the Jew to become a better Jew. The need of the hour today is to have a correct understanding of religion and an appreciation of the underlying unity in all religions.

This theme of “Unity of Religions” is presented in 5 parts. Part-I is an introduction to Religion. In Part-II Bhagawan explains the reason for diversity in religions. Part-III deliberates on the principle of Oneness that is common to all religions. In Part-IV, Bhagawan expounds on the unique statement made by Him, ‘There is only one Religion; the Religion of Love”. In Part-V, Bhagawan appeals to all people not to criticize any religion and to respect all religions.

Part-IV of this theme focuses on the One Religion – The Religion of Love and on One God who is Omnipresent. The six audio extracts in this posting are taken from the Discourses delivered by Bhagawan in the years 1989, 1990, 1999 and 2001. 

Clip-1 talks about how all the religions of the world advocate only peace. No religion preaches violence. Clip-2 reiterates that religions were meant only for the welfare of the society. In Clip-3 Bhagawan describes through various examples, how Love is the undercurrent of all religions. In Clip-4 Bhagawan expounds on the true Religion of Love. Clip-5 elaborates on the aspect of God being the very embodiment of Love and Omnipresence. Finally in Clip-6, Bhagawan explains how the same God pervades all names and forms.

Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan's Message from these extracts.  

Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.

01-All Religions advocate Peace and not Violence-4.04-1989 July 23

Help Ever Hurt Never - Sage Vyasa
Image Source

The ancient Bharatiya religion, based on the Vedic culture, also referred to as the Hindu traditions, always prayed for universal peace “Lokaa Samastha Sukhino Bhavantu”.  The objective of Islam religion is also the same. In Persian, the word “Islam” has many sacred meanings. One meaning of the word “Islam” is “surrender” and another meaning is “peace”. The inner meaning of this term is that man should surrender to God and live in peace with his fellow men. The holy book of Islam, the Quran, contains many sacred precepts. “Salaath” is one such precept. It enjoins one to worship God with steady faith. Another precept is “Zakaath”, which enjoins the believer to practise charity for relieving and protecting fellow-beings in need or in distress.

In the scriptures of the Bharatiyas, a similar duty has been laid down in the saying, given by Sage Vyasa, as the essence of all the eighteen Puranas. “Paropakaaraaya Punyaaya Paapaaya Parapeedanam” (It is meritorious to help others and it is sinful to cause harm to others). Help ever, Hurt never. It is by practising such sacred precepts that people professing different faiths lived in harmony. Truth, peace, love, forbearance and compassion were regarded as the five life-breaths of religion.“Hin” means “Himsa” (violence) and “Du” means “Distant”. Therefore the Hindu Nation means the ones who stay away from violence. Hin-Du - staying away from violence. Therefore we should not entertain any differences related to the religions of Christians, Muslims, Buddhists, Zoroastrians, Sikhs, or Parsis.

02-All Religions have propagated only the Welfare of Society-1.20-1990 December 25

All Religions preached for the welfare of society

It is evident that all religions preached keeping in mind the well-being and safety of society. The well-being of society leads to the welfare of the world. The immortal drop of Truth-realisation (Self-realization) can be got only through society. But, unfortunately, society today is riddled with the poison of strife, chaos and conflict.

03-Love is the Undercurrent of all Religions-4.00-1999 February 14

Love is the undercurrent of every Religion

He is a true Christian who cultivates the harvest of love in the field of his heart. A Christian should become an ideal Christian. That is, he must cultivate the harvest of love in the field of his heart. Only then can he be a true Christian. Next, who is a Sikh? A Sikh is not the one who wears a turban and carries a sword. One can be a true Sikh only if he cultivates the harvest of love in (the field of) his heart. Therefore, a true Sikh is the one who is full of love, who is the very form of love. Being a Sikh does not mean killing others and causing pain to others. Who are Hindus? It is the same with Hindus too. He is a true Hindu who cultivates the crop of love in (the field of) his heart. But this crop of love is not to be found anywhere. Even the seeds of love are not sown, then how can you get the crop of love? How can you call such a person devoid of love as a Hindu?

I told you then; ‘H’ stands for “Humanity”; ‘I’ stands for “Individuality”; ‘N’ for “Nationality”; ‘D’ for “Divinity” and ‘U’ for “Unity”. The one with these five qualities is a true Hindu. However, these five qualities are not seen in us. Then how can we call ourselves Hindus? The undercurrent of all these is Love. Without harvesting the crop of love, how can you call yourself a Hindu? A true Hindu must also be an embodiment of love.

Next is the Muslim. The Muslim too is one who has been able to harvest the crop of love. Muslim has another meaning. They call out, “Allah”. Allah means God. “Allah Ho Akbar”. Akbar means great. Therefore, God is Great! He is the greatest of all. What is the meaning of Islam? The one who leads a peaceful life can be said to belong to Islam. When can you get this peace? Only when the heart is full of love, can you be peaceful. Without love, you can never get peace.

Therefore, in every caste, in every religion, in every person, the heart must be full of Love.  

04-There is only one Religion-The Religion of Love-1.37-2001 November 21

There is only One Religion
The Religion of Love

Leave religion aside. (Understand the) Religion of Love. Because of religious differences there are conflicts. Wherever there are differences, there are fights. Therefore, if you want to enjoy happiness as one united group, without any conflicts, then you must set aside all differences. When once we know the language of the heart, the religion of love and the caste of humanity, there will be no scope for any conflicts. The entire humanity is one. Once you understand humanity, you will not find religion as something different.

Religions are many, but the path is one. Once we know the right path, all religions will be unified. If the minds are good, which religion is bad? Listen O heroic sons of Bharath, “Keeping all the differences in our mind, to think that there are differences in religions is very wrong”.

05-There is only One God-He is Omnipresent-3.16-1999 November 19

There is only One God
He is Omnipresent
Image Source

This world is Viswa Maatha (Universal Mother). All are the children of Viswa Maatha. All are brothers and sisters. You should not have any differences whatsoever. Our qualities may be different but essentially we are one. “Ekatvam Sarvam”. Everything is One. There is water in the river, there is water in the sea, there is water in the tank, there is water in the vessel, there is water in the pit - there is water everywhere. But the same sun gets reflected in all the water. The water may be different but the sun is One. The same sun cannot appear as different suns for all the parts of the world. In the same way, the Divinity gets reflected in the water of love in your heart. The Divinity may get reflected in any heart but you should not show any differences that it is “This God” or “That God”.

Ekam Sath Viprah Bahudha Vadanti (Truth is one, but scholars refer to it by different names). The God who resides in each one of us is the same One. It is narrow mindedness to say that you like only Rama or Krishna or Siva or Vishnu or Sai Baba. There is only one God, and He is omnipresent. We have to understand this Truth. Do not hate any name whatsoever. A Christian should become a better Christian, a Hindu a better Hindu, and a Muslim a better Muslim. But it is very wrong to say one thing and practice something else. The one without love cannot be called a Christian or a Sikh or a Hindu or a Muslim. In fact, he is verily a demon on this earth. Without love in the heart, if one claims to be a Christian or a Muslim or a Hindu, he is actually a demon. But with love in the heart, everybody becomes one. Only those without love and with a narrow mind give scope to differences based on religion - such as I am a Muslim, I am a Christian, I am a Zoroastrian, I am a Hindu, or I am a Buddhist. We must unite with only One Love.

06-God pervades all Forms and Names-2.57-2001 December 25

God is all Names
God is all Forms
Image Source

The Romans addressed Jesus as ‘Persona’. ‘Persona’ means sacredness. The English word person has been derived from the word ‘Persona’. It means that since there is Divinity in everyone, they started calling everybody as ‘Person’. Every human being is the embodiment of Divinity. I and you are one. Therefore, all are Divine. There is Divine Atma (Spirit) in everybody. This very Atma or Self was termed as ‘Persona’. Thus in every human being, there is Divinity. There is no human without Divinity. There is no life principle without Divinity. There is no living being without Divinity. In every being there is Divinity.

Sarvathah Paanipaadam

Tat Sarvatokshi Siromukham

Sarvathah Sruthimalloke

Sarvamaavruthya Thisthathi

With His hands, feet, eyes heads, mouth and ears pervading everything; He permeates the entire universe

Divinity pervades all forms. The Bible and the Quran contain many such sacred meanings. But foolish people, who do not understand the meaning, take wrong interpretations and go along wrong ways. Be it Allah or Jesus or any other Master, nobody preached anything bad.

He who is known as Allah by Muslims, as Jehovah by Christian aspirants, as Pullabjaksha (the Lotus-eyed Lord) by the worshippers of Vishnu, as Sambho, by those who revere Siva; He is only One who protects you and grants the grace of bliss, health, life, fame and fortune. He is only One for everybody. (Telugu Poem)

Therefore, the names of Allah, Jesus, Rama and Krishna are given only for our satisfaction; but in reality God is One. To say that Allah has said this, Jesus has said this, Rama has said this - is all our own delusion. All (these Masters) have preached the sacred path only for the emancipation of mankind. 

A Short Quiz

01-What is the meaning of the word “Islam” in Persian language?

02-What is the meaning of the sacred precepts of “Salaath” and “Zakaath” in Islam ?

03-What is the essence of the eighteen Puranas according to the sage Veda Vyasa?

04-How does Bhagawan pun on the word “Hindu” to show that Hinduism always propagated non-violence?

05-Who is a true Christian, Sikh, Hindu and Muslim according to Bhagawan?

06-Give the full form of the word “HINDU”, used as an acronym by Bhagawan.

07-What is the meaning of the phrase, “Allah Ho Akbar”?

08-Complete the quote, “There is only one Religion, the Religion of Love; There is only one Caste...”.

09-How does Bhagawan illustrate the Truth that God is One, through the example of water in the river, sea, tank and vessel?

10-What does the Roman word “Persona” mean? What English word did it eventually lead to?

After going through the last four parts of this posting, it becomes amply clear that all religions have only one common goal. They are like different paths leading to the same destination. The differences that we perceive are only in the practices and rituals and these were meant to cater to certain contexts and mindsets, but underlying all this diversity is unity. The final Part-V of this posting thus appeals to all people to respect all religions and never criticize any religion. To read the final Part-V please click here:
http://hismessagehisvoice.blogspot.in/2012/07/unity-of-religions-part-v-respect-all.html

Unity of Religions Part-III: Principle of Oneness - Common to all Religions

Religion is said to be a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and sometimes, to moral values. Religion is the royal highway that leads us to God. All great Masters and Prophets established several pathways to enable human beings to make a connection with and eventually realize their true Divine Self.

The basic truth of spiritual oneness is the anchor point of every religion. Jesus declared: “All are one, be alike to everyone.” He preached the “brotherhood of man and the Fatherhood of God”. Bhagawan says that in the term Allah, “A” stands for “Atma” and “La” for “Layam” or mergence. Therefore, invoking Allah signifies merging in the Atma which is the One God. The Upanishads emphasizing the oneness of humanity declare “Sahasraaksha Sahasrapaad” - All eyes are God’s; all feet are His; all hands are His. The ancients declared, “Ekam Eva Adveeteeya Brahma” – Brahma is Not two, Only One.

Bharathiya Philosophy explains this principle of Oneness with the example of the ocean, wave and the foam. What can be seen, observed and measured clearly is the foam that forms on the sea wave. This is what one refers to as empirical reality or in Vedantic parlance, Vyaavahaarika. The waves are seen apparently, but they do not have any permanent reality. One can never catch a single wave, as it keeps changing its form and shape and eventually crashes against the shore assuming its true form of water. Therefore the wave is only an apparent reality. This is called Praatibhaasika. The foam has its existence only so long as the wave has its existence. The empirical is based on the apparent. Further, both the foam and the wave are actually temporary manifestations of water that is the ultimate reality. Water transcends both the wave and the foam. Even when the wave and foam lose their form, shape and name, thus losing their very existence, the water remains. Water is referred to as Paaramaardhika or the transcendental reality. Drawing a parallel with our human existence, our physical body is like the foam, the mind is like the wave and the Atman or consciousness is the transcendental reality like the water. Therefore, religion is the process of discovering that the physical body is only an empirical reality that is accessible to our sensory perceptions, the mind on the basis of which the body exists, is only an apparent reality; but ultimately the Atman or the Soul is the transcendental reality. The foam has to merge and become the wave; the wave has to merge and become the water. One has to realize the eternal Self as one’s true source and make one’s journey back unto it. This journey is what religion is all about. Therefore, it is imperative to have a correct understanding of religion and an appreciation of the underlying unity in all religions.

This theme of “Unity of Religions” is presented in 5 parts. Part-I is an introduction to Religion. In Part-II Bhagawan explains the reason for diversity in religions. Part-III deliberates on the principle of Oneness that is common to all religions. In Part-IV, Bhagawan expounds on the unique statement made by Him, ‘There is only one Religion; the Religion of Love”. In Part-V, Bhagawan appeals to all people not to criticize any religion and to respect all religions.

Part-III of this theme focuses on the Principle of Oneness that is propagated in all religions. The four audio extracts in this posting are taken from the Discourses delivered by Bhagawan in the years 1985 and 1991. 

Clip-1 explains how all great Masters have propagated only broad and all-inclusive feelings, focusing on the Oneness of the Divine Principle. In Clip-2 Bhagawan describes with examples, how various religions like Hinduism, Christianity, Islam, Jainism and Buddhism preach the principle of Divine Oneness. Clip-3 reiterates the same message as in Clip-2. Finally in Clip-4, Bhagawan highlights the message of Christianity, “All are One, be alike to Everyone” and also the message of Vedanta that the Human Body is a like a moving temple of God.

Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan's Message from these extracts.  

Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.

01-All Spiritual Masters propagated broad feelings with no differences-But followers do not follow them-2.21-1985 December 25

All Masters preached noble and broad feelings

Truly speaking, be it Jesus or Rama, or Krishna or Govinda, or Zoroaster or Allah, all these noble Masters preached very broad and expansive feelings. But no religious people are following their good teachings. If the teachings of the Founder of a religion are not followed, can it be called a religion? Those who, in the name of religion, further their selfish interests, are bringing discredit to the very founder of the religion.

Therefore, the first thing to be learnt is that there is only One God. Men may be different in form and name. The impact of the geographical region, time and circumstances may vary. There may be differences in colour (of the skin). But, God has no such differences. Hence, you should not hate any religion, you should not criticize any religion, and you should not look down upon any religious principle. You may profess whatever faith you like. Devotion that criticizes another’s religion is no devotion at all.

02-All Religions teach the same Principle of Oneness-7.06-1991 December 25

All Religions teach the same Principle of Oneness

Although in terms of physical form and action, human beings appear different, in terms of the Spirit they are all one - this is the truth propagated by Christianity. It declared that all are the children of one Lord and it appealed to humans to develop the feeling of Brotherhood of Man and Fatherhood of God.

“Eko Vasi Sarvam” - this basic truth of the spiritual oneness of all creation is emphasised at every stage in Bharatiya culture. “Ekam Sath Vipraa Bahudhaa Vadanthi” - The Reality is One; the wise call it by different names. The Ultimate Reality is One only. Your mental reactions give rise to multiplicity. What you have to offer to the Lord is Ekaatma Bhaavaa (the feeling of spiritual oneness). Bharatiyas have the practice of folding the two palms together and offering Namaskar (salutation). What is the inner significance of this form of greeting? It is an expression of the Unity in Diversity.

In Islam, the expression “Salaam” is used as a form of greeting. “Sa” in this term signifies the combined expression of Saalokyam, Saaroopyam, Saameepyam and Saayujyam (Seeing the Divine, having the vision of the form of the Divine, proximity to the Divine and merging in the Divine). When these four expressions of “Sat” are combined and merged into one “La” signifying merger; you have Salaam (the merging of the many in the One).

In Christianity, the term “Yesu” (Jesus) is used (to describe Christ). “Ye” means oneness. “Sa” means Divinity. God is One. There are not many. Therefore, the inner meaning of “Yesu” is to merge the mind principle in the Oneness of God. In Jainism also, the same principle was taught by Lord Mahavira. When the senses are allowed to have their way, all kinds of reactions and changes occur. It is only when the senses are brought under unified control that the nature of Divinity can be comprehended.

All are one. Bodies are different. Jewels are many, but gold is one. This is how all religions propagated the Divine principle of Oneness. The Buddhist religion has also propagated this same principle of Oneness. It is Love that must manifest in every human being. Even without anything, life can go on; but if there is no love, life will come to a standstill. For every being, love is the very life force. Only when such love arises in man, he will not give in to violence. He (Lord Buddha) taught that to manifest Divinity in us, we need to first develop love in us.   

Therefore, if we understand the teachings of every religion correctly, we will be able to recognize only unity therein. Thus, differences in religion pollute the mind of man. No one should entertain any differences in religion. We must firmly believe that though human beings may appear different (physically), the God residing within is one and the same. In such circumstances, to blossom, manifest and nurture humanity, time and again, Avataars, Spiritual Masters and Prophets, descend on the earth.

03-All Faiths emphasize the Oneness of God-Namaskaar-Salaam-Yesu-4.45-1985 December 25

Unity in Diversity
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There is only one God, one goal, and one Divinity residing in every human being. Therefore, there are no differences between Hindus, Muslims and Christians on this basic concept. The essence of all the religions, the basis of all the scriptures, the goal of all the paths, is the Divine Principle alone. But unfortunately without going by this Truth and without walking along the path of Truth, based on their feelings, people are getting on to the wrong path.

In the country of Bharath, when one individual greets the other, with the simple gesture of joining and folding the hands, one uses the word “Namaskaaram”. What is the inner significance of this gesture? The coming together of the two palms and the demonstration of the unity therein, teaches that the Unity in Diversity itself is God. It also represents the offering of the five sense organs (Karmendriyaas) and the five organs of perception (Jnaanendriyaas) i.e. the ten senses to the Lord, as an act of surrender. The Muslims use the term Salaam as a form of greeting. What does this word mean? “Sa” refers to “Sat”, the Lord who is the embodiment of Truth; the embodiment of Sath-Chith-Ananda (Truth-Awareness-Bliss); the form of the syllable “Sa”. “La” means “Layam”" (mergence). Salaam means merging in the Supreme Divine which represents the form of “Sa”.

Christianity also has similar expressions. All the religions have preached the Truth of Oneness of Divinity. “Yesu” consists of two letters. “Ye” means One. “Su” means God. “Yesu” points out that God is One.   

04-All Faiths emphasize the Oneness of God-Message of Christianity-2.36-1985 December 25

All are One, My dear Son
Be Alike to Everyone

No founder of any religion has ever preached hatred towards other religions. All religions have preached the Oneness of God. Lord Jesus declared that the being (Jiva) or the life principle in all the human bodies is one and the same. When Jesus was being harassed by the Jews, an ethereal voice declared, “All lives are one, my dear Son. Be alike to everyone.” When Jesus was being crucified, the same ethereal voice declared that “Death is the dress of life”. The human body is only vesture for the Spirit. The dress of the human body can be changed regularly, and there is no suffering on account of this. This was the truth proclaimed by the Bharathiya Vedanta, “Deho Devaalaya Prokto, Jeevo Deva Sanaatanaah” (the human body is a temple of God in which the Eternal Spirit resides as the Indweller). The ancient Lord dwells in this relatively new body since time immemorial.

A Short Quiz

01-What are the various aphorisms in Bharathiya culture that highlight the principle of Divine Oneness?

02-How does the mode of greeting each other among the Bharathiyas communicate the principle of Oneness? Give both the interpretations given by Bhagawan.

03- What does the term “Salaam” in Islam, signify? Give both the interpretations given by Bhagawan.

04- How does the term “Yesu” represent Oneness of God?

05- What is the meaning of the statement, “Deho Devaalaya Prokto, Jeevo Deva Sanaatanaah”?.

Part-III delved deep into the underlying Principle of Oneness inherent in all religions. Now it would become much easier for us to understand why Bhagawan says that there is only one Religion, the Religion of Love and there is only One God and He is Omnipresent. Much more on this aspect in Part-IV of the posting. To read Part-IV please click here:
http://hismessagehisvoice.blogspot.in/2012/07/unity-of-religions-part-iv-there-is.html

Unity of Religions Part-II: Diversity in Religions

Religion is said to be a collection of cultural systems, belief systems, and worldviews that relate humanity to spirituality and sometimes, to moral values. Religion is the royal highway that leads us to God. All great Masters and Prophets established several pathways to enable human beings to make a connection with and eventually realize their true Divine Self.

Though the essence of all religions is the same, it is the practice of these religions that brought in immense diversity; which unfortunately became the cause for confusion and misunderstanding. Diversity was truly meant for relating to the context; to the place, time and circumstances; and to provide a customized approach to suit to man’s mindsets. Religions prescribed a number of rituals and practices to enable man to make this journey from his empirical reality to his eternal reality. Unfortunately, we get so enamoured by these rites and rituals that we mistake the trees for the forest. We lose sight of the content and get lost in the form. It is very rightly said that Ritual + Spirit = Spiritual; whereas Spiritual - Spirit = Mere Ritual.

Today, thanks to our narrow minded approach, distorted viewpoints and polluted thinking; all that is left of religions are these mechanical rituals, performed with no understanding of the true meaning or significance. One of the most common examples given by Bhagawan is of sacrifices prescribed in the Hindu religion. These religious sacrifices had as their true purpose, not the killing of animals or humans for that matter, but the sacrifice of one’s vices and animal qualities. Only by killing the vices and evil qualities in us can we overcome and transcend the ego, so as to realize our Cosmic Oneness. This is what Bhagawan says, is the true meaning of the Cross in Christianity. The Cross consists of a long vertical ‘i’ which represents the human ego and the horizontal line indicates the “crossing of the ‘i’ or the vanquishing of the ego. Similarly, “Jihad” in Islam means waging a war against enemies and killing them. But it does not refer to war against external enemies or a Crusade, as it is often unfortunately misinterpreted. Jihad refers to fighting and over­coming one’s own carnal desires and evil inclinations. It is a war against one’s inner enemies. Jihad is an Arabic word from the root Jee Ha Da. It literally means to struggle or strive. Jihad is struggling or striving in the way of Allah, for seeking Allah. Bharathiya philosophy refers to this process as spiritual Sadhana. Sadhana is a spiritual exercise aimed at fighting and putting a check on our inner enemies known as the Arishad Vargaas – Kama (Desire), Krodha (Anger), Lobha (Greed), Moha (Attachment), Mada (Pride) and Matsarya (Jealousy). Thus, truly all religions are the doorways to spirituality. Paths are many but the goal is one. All religious practices have as their purpose the vanquishing of the animal qualities in man, nurturing of the human qualities and eventually manifestation of the Divine qualities from within. Therefore, the need of the hour is to have a correct understanding of religion and an appreciation of the underlying unity in all religions.

This posting on “Unity of Religions” is presented in 5 parts. Part-I is an introduction to Religion. In Part-II Bhagawan explains the reason for diversity in religions. Part-III deliberates on the principle of Oneness that is common to all religions. In Part-IV, Bhagawan expounds on the unique statement made by Him, ‘There is only one Religion; the Religion of Love”. In Part-V, Bhagawan appeals to all people not to criticize any religion and to respect all religions.

Part-II of this theme focuses on Diversity in Religions. The three audio extracts in this posting are taken from the Discourses delivered by Bhagawan in the years 1975, 1990 and 1991.

Clip-1 explains how different religions propagated different forms of the Divine Principle to suit to different tastes. In Clip-2 Bhagawan uses the analogy of the rain water that passes through different terrains taking up different forms and names, to drive home the reason for diversity in religions. Clip-3 highlights the truth that religions are like many paths that lead to the same goal.

Each audio clip has a name that adopts the following code: Serial number, Title appropriate to the key content, Duration of the clip, Year-Month-Date of the Clip. Below the title is the translation in English of the select excerpt of the Discourse, followed by the audio player. The post ends with a short quiz that would help you evaluate your assimilation of Bhagawan's Message from these extracts.  

Note: Those receiving this blog by email may see words bunched together due to a technical glitch. That is beyond my control. Please click on link at the top of the email to read the blog directly. Sorry about this. If anyone has a solution to this please help me out.

01-Different religions propagated different forms of God-2.29-1975 November 21

Different religions propagated different forms of God

The sacred Vedas propagated the Truth in many ways such as “Satyannaasti Paro Dharmah” – there is no higher Dharma than Truth itself; “Satyasya Satyam” – The Truth of Truths. Such a Divine entity which is the very form of Truth, has been propagated by the religious founders, to various nations, in many different ways and with many different feelings. The Chaarvaakaas (people following a system of Indian philosophy that is characterized as a materialistic and atheistic school of thought), without paying any heed to the Truth, decided that such a God who is the embodiment of Truth does not exist at all. The Jains and the Buddhists also do not believe in the existence of such a God. However, it was Adi Shankara who preached that this (Truth) is an eternal, pure, formless and supreme principle. Such a whole and powerfully manifest principle of Brahma is known as the Atma by many. Others called it Rama, Krishna, Christ, Allah. The one God with different forms was worshipped by people with different feelings. However, we must give primary importance to the attributes in these various forms.     

02-Reason for Diversity in Religious Practices-Context-Needs- Circumstances-2.15-1990 December 25

Never consider any one religion to be
superior or inferior to the other

When there is a downpour, the water that comes down is pure. The rain falls on mountains, hillocks, plains, rivers, oceans and so on. According to the situation and impact of the region through which the rain water passes, its name and form undergoes change. Because of these variations, it should not be thought that the water itself is different.

Based on the impressions of the founders of different faiths, with regard to the requirements of the place, time and circumstances of particular countries, and keeping in view the welfare of the people concerned, certain rules and regulations were laid down. On this account, one faith should not be considered superior and another inferior. The nature of religion is that it does not entertain any such differences. Man's primary duty is to collectively experience these sacred religious traditions and preach and propagate this Divine Godhood.

03-Paths are Many but the Goal is One-3.50-1991 December 25

Paths are Many but the Goal is One!

When rain pours down from the sky, pure water falls on the rivers, seas, mountains and different regions of the earth. The pure water acquires the colour and taste based on the nature of the region or spot where it falls. Likewise, Prophets and Messiahs imparted their message in terms appropriate to the time, the place, the conditions and the feelings of the people concerned. Religions cannot be considered different from each other for this reason.

All religions have taught

only what is good for humanity.

Religion should be practised

with this awareness.

If the minds are pure,

how can religion be bad?

Listen to this

O heroic children of Bharath! (Telugu poem)

It is a mark of ignorance to consider one religion as superior and another as inferior and develop religious differences on this basis. The teachings of all religions are sacred. The basic doctrines are founded on truth. Atma Tatva, the very form of Truth, is the essence of all religions, the message of all the scriptures and the basis of all Dharma. The primary duty of human beings is to recognise that the paths indicated by different religions may vary but the goal is one.

A Short Quiz

01-What is the belief system of the Chaarvaakaas?

02-What is the belief system of the Jains and the Buddhists?

03- How did Adi Sankara describe the Divine Principle?

04-What is the analogy that Bhagawan uses to explain the reason for diversity in religions?

05- How can we explain the statement, “Paths are many but the Goal is one”, with respect to religion?

Part-II of this posting gave us an understanding of why there is diversity in religious practices and how the diversity is only on the surface whereas, underlying all this Diversity is Unity, a commonness and uniformity. In Part-III of this posting Bhagawan elaborates on the underlying Principle of Oneness that is common to all religions. To read Part-III please click here: 
http://hismessagehisvoice.blogspot.in/2012/07/unity-of-religions-part-iii-principle.html